Monodissidence and Activism: A Dialogical Approach to Non-Monosexual Identities

The theoretical underpinnings of this research are rooted in Semiotic-Constructivist Cultural Psychology. This paradigm emphasizes the dynamic interplay between individuals and their cultural environments, focusing on how knowledge is constructed and reconstructed through social interactions. A key concept within this framework is the notion of the 'self,' understood not as a static entity but as a fluid and evolving construct shaped by dialogical processes. The research explores how individuals develop their sense of self through interactions with others, within specific cultural contexts. This perspective is crucial for understanding how personal identities, including sexual orientations and activist stances, are formed and negotiated. The dissertation also introduces the concept of 'dialogical multiplication,' which highlights how multiple perspectives and interactions contribute to the complexification and development of the self and understanding. By grounding the study in this theoretical approach, the research aims to provide a nuanced understanding of the experiences and perspectives of monodissident activists.

The primary objective of this research is to conceptually explore the nature of activism, specifically differentiating between dialogical and monological forms of militancy. The study aims to identify and analyze the tensions that arise within the 'theme-field' of monodissident activism. Furthermore, it seeks to investigate the dialogical relationships established between a monodissident activist and the meanings they construct concerning their sexual orientation. More specifically, the research endeavors to understand the feelings and thoughts of monodissident activists regarding their lived realities, considering their symbolic and material objects. This includes examining areas of consensus within the community and identifying issues that remain under dispute, particularly concerning the core themes of monodissidence itself. Ultimately, the research intends to contribute to the development of tools and instruments that empower monodissident individuals to build their experiences and activism in a serene and confident manner.

This section of the dissertation delves into the historical and conceptual landscape of bisexuality, providing essential context for understanding monodissidence. It examines the construction of the bisexual movement, tracing its origins and development. The research critically analyzes various definitions of bisexuality, exploring the complex relationship between sexual orientation and identity. A significant focus is placed on 'biphobia' and 'monosexism,' defining these terms and their manifestations. The study dissects prejudice, discrimination, stereotypes, and oppression as they relate to biphobic attitudes and practices. It specifically addresses the 'epistemic contract of bisexual erasure,' a phenomenon where bisexual experiences and identities are marginalized or invalidated within broader societal and even LGBTQ+ discourse. By thoroughly exploring these facets of bisexuality, the research aims to highlight the challenges faced by individuals attracted to more than one gender and to underscore the need for concepts like monodissidence to address these issues more comprehensively.

Building upon the theoretical framework and the exploration of dialogical perspectives, this section focuses on the practical construction of monodissident activism. It delves into how individuals and collectives can actively shape and develop their activist practices within the monodissident framework. The research investigates the specific challenges and opportunities inherent in building a movement that embraces a wide spectrum of identities attracted to more than one gender. This involves understanding the internal dynamics of the monodissident community, identifying shared concerns, and fostering a sense of collective identity and purpose. The section likely explores strategies for effective communication, community building, and advocacy, emphasizing the importance of inclusivity and mutual respect. By examining how monodissident activism is being constructed and practiced, the research aims to provide insights into creating a more empowered and cohesive movement that can effectively address issues of biphobia, monosexism, and other forms of discrimination, ultimately contributing to a more just and equitable society for all individuals attracted to more than one gender.